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New performances and films in progress (2012)

My John Dee-inspired project ‘Magickal Realism’ (which I presented in the UK and elsewhere in Europe during 2010, and is still available for live performances) was always intended to be the first in a series of performance lecture/live art/live video works dealing with the unexpected contemporary connections and the hidden cultural ramifications of historical figures, and more generally with the forgotten or underexamined histories of cultural phenomena from the British Isles. I constantly research and develop new projects, regardless of whether they currently have a home, funding or end point in sight. This page shows a few things that I'm working on at the moment. Others include something Disco-related and something else on an even more delicate subject than Disco.

Two recent projects that arose out of my usual process of quasi-academic research are the KINO KINO-supported performance films Stendhal Syndrome and Abyssinian Gold.

If you are interested in showing, discussing or developing any of these projects with me, then you are very welcome to send me an email.

NOVEL EXPERIENCES (performance and video)

Live and recorded enactments of respectable ”experiences” suggested for bourgeois boys to amuse themselves in a bizarre French book of the 19th century. Above are “Terror of Housewives“, “Punishment of Tantalus/Tantalised“, "Living Shadow/Shadow Living“ and ”Difficult Lighting“.

RED BARN (video and animation)

In May 1827, Maria Marten was shot and stabbed to death by the father of her child, William Corder, who then fled to London. He buried Maria in a shallow grave in a barn on his tenant farm, where she was found accidentally nearly a year later by her own father after he ”put down a mole spike into the floor... and brought up something black, which I smelt and thought it smelt like decayed flesh.”

What makes this typically sordid and revolting murder different from others committed before it is that “The Murder in the Red Barn“ was one of the first whose details were promulgated and elaborated by sensational media reporting of the kind that subsequently became the norm throughout the 19th and 20th centuries and into the 21st, leading to public hysteria and wild overestimations of how widespread murder and violent crime actually are.

Britain already had a long history of broadsheets and ballads about crime, strange events, politics and other ”news”, but these were essentially free-floating fictions loosely inspired by real events if they were about real events at all. It was the 19th century's nascent mass media that really spun fact into entertainment for the masses, and initiated the “based on a true story” genre with sensationalised incidents like the Red Barn murder. The trial of Corder was an entertainment spectacle and so was his death by hanging, which was attended by about 7,000 people in the otherwise rural and uneventful market town of Bury St. Edmunds. The barn was broken up to for mementos (what we would now call merchandising); Corder's clothes, the rope used to hang him and even his skin were also sold off as ghoulish souvenirs. The story of Maria's murder was spun off in fictionalised form into novels, stage melodramas, songs and- most bizarrely of all, from a contemporary perspective- puppet shows for working class children to watch in the sleazy urban “gaffs” that specialised in such things at the time. The image above shows part of Staffordshire pottery set exploiting the Red Barn mania: here Corder is enticing Maria into a ridiculously romanticised version of the agricultural barn where he will shortly afterwards murder her and bury her body.

I'm particularly interested in this story because it's local and somewhat folkloric to where I grew up in Suffolk (in the east of England), so it's a great opportunity to work with the aesthetics and sensibility of the early part of the 19th century, and also with the now mostly lost imagery and culture of rural East Anglia in that period. Incidentally, the “Red Barn” is obviously redolent of blood and murder but in fact most barns in Suffolk were traditionally painted red.

UNTITLED BURRY MAN PROJECT (performance and video)

A few places in Britain still have annual fertility rites and celebrations involving the ancient, pre-Christian figure of the Green Man or Burry Man, who is usually covered in living leaves or flowers. The Green Man processes formally through the community to spread the fecundity and regeneration of nature to everyone in it. One such event is the annual Burry Man at Queensferry near Edinburgh (above, left). Another is the Straw Bear (above, right) of Whittlesea, in the Fens near Cambridge. I am working on an urban or suburban version of these formerly widespread collective rituals and spectacles. The Santa Claus Family Tree below, a work of art in its own right, is by Jeffrey Vallance and clearly shows one way of understanding the deep folkloric or cultural connections and common origins of figures such as the Green Man, Burry Man, the Wild Hunt and Herne the Hunter, who himself ultimately derives from the antlered Celtic god Cernunnos.

For information about other live storytelling and video projects, please read about my mission to Mars webcast series Nowhere Plains (2005/2008), the performance films Stendhal Syndrome, Abyssinian Gold and Magickal Realism (2010), inspired by the Elizabethan magus John Dee.

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