Hi Gear Zenobia 6 Nightfall Tent with Nightfall Darkened Technology Bedrooms, 6 Berth Tent, 6 Man Tent, Tent for 6 People, Family Camping Tent, Camping Equipment

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Most ancient historians and modern scholars agree that Zenobia was displayed in Aurelian's 274 triumph; [195] Zosimus was the only source to say that the queen died before reaching Rome, making his account questionable. [196] A public humiliation (as recounted by Malalas) is a plausible scenario, since Aurelian would probably have wanted to publicize his suppression of the Palmyrene rebellion. [192] Only Malalas, however, describes Zenobia's beheading; according to the other historians, her life was spared after Aurelian's triumph. [195] The Augustan History recorded that Aurelian gave Zenobia a villa in Tibur near Hadrian's Villa, where she lived with her children. [197] [198] Zonaras wrote that Zenobia married a nobleman, [199] and Syncellus wrote that she married a Roman senator. [197] The house she reportedly occupied became a tourist attraction in Rome. [200] Titles [ edit ] Lead token naming Zenobia as queen c. 268 Are you putting too much strain on the poles when you lift the tent up??? which is how a lot of poles split, are the doors open or closed as they should be open when you lift the tent up. The Zenobia 6 does not have this over its doors, so get an umbrella ready if you’d like to keep the tent as dry as possible. Magnani, Stefano; Mior, Paola (2017). "Palmyrene Elites. Aspects of Self-Representation and Integration in Hadrian's Age". In Varga, Rada; Rusu-Bolinde, Viorica (eds.). Official Power and Local Elites in the Roman Provinces. Routledge. ISBN 978-1-317-08614-7.

Al-Tabari's account does not mention the Romans, Odaenathus, Vaballathus or the Sassanians; [15] focusing on the tribes and their relations, it is immersed in legends. [52] Although the account is certainly based on the story of Zenobia, [15] it is probably conflated with the story of a semi-legendary nomadic Arab queen (or queens). [53] [52] Al-Zabba' 's fortress was probably Halabiye, which was restored by the historic Palmyrene queen and named Zenobia. [15] Queen of Palmyra [ edit ] Consort [ edit ] Odaenathus, a bust dated to the 250s Ninurta-kudurri-usur II Mar-biti-ahhe-iddina Shamash-mudammiq Nabu-shuma-ukin I Nabu-apla-iddina Marduk-zakir-shumi I Marduk-balassu-iqbi Baba-aha-iddina (five kings) Ninurta-apla-X Marduk-bel-zeri Marduk-apla-usur Eriba-Marduk Nabu-shuma-ishkun Nabonassar Nabu-nadin-zeri Nabu-shuma-ukin II Nabu-mukin-zeriPalmyrene society was an amalgam of Semitic-speaking peoples, mostly Arabs and Arameans, and Zenobia cannot be identified with any one group; as a Palmyrene, she may have had both Arab and Aramean ancestry. [22] Information about Zenobia's ancestry and immediate family connections is scarce and contradictory. [23] Nothing is known about her mother, and her father's identity is debated. [24] Manichaean sources mention a "Nafsha", sister of the "queen of Palmyra", [24] but those sources are confused and "Nafsha" may refer to Zenobia herself: [25] it is doubtful that Zenobia had a sister. [26] Macurdy, Grace Harriet (1937). Vassal-Queens and Some Contemporary Women in the Roman Empire. The Johns Hopkins University Studies in Archaeology. Vol.22. The Johns Hopkins Press. OCLC 477797611. Powers, David S. (2010). "Demonizing Zenobia: The legend of al-Zabbā in Islamic Sources". In Roxani, Eleni Margariti; Sabra, Adam; Sijpesteijn, Petra (eds.). Histories of the Middle East: Studies in Middle Eastern Society, Economy and Law in Honor of A.L. Udovitch. Brill. ISBN 978-90-04-18427-5.

Dignas, Beate; Winter, Engelbert (2007). Rome and Persia in Late Antiquity: Neighbours and Rivals. Cambridge University Press. ISBN 978-0-521-84925-8. Fraser, Antonia (2011) [1988]. Warrior Queens: Boadicea's Chariot. Hachette UK. ISBN 978-1-78022-070-3.Macy, Laura Williams (2008). The Grove Book of Opera Singers. Oxford University Press. ISBN 978-0-19-533765-5. The palace was probably established by Odaenathus who crowned his son in Antioch, [86] Syria's historical capital. [89] Paul of Samosata is considered a heretic by mainstream Christianity, accused of denying the preexistence of Christ. [139] The earliest reference to the relationship between Zenobia and Paul of Samosata comes from Athanasius of Alexandria's fourth-century History of the Arians. [140] According to Eusebius, Paul preferred to be called "ducenarius" instead of bishop; [141] [136] There is evidence that he held this rank in the service of Zenobia. [137] There is no evidence that Paul was invited to the Palmyrene court, and his relationship with Zenobia was exaggerated by later sources. [119] [41] The queen may have supported him as bishop to promote religious tolerance. [119] Side door can also double up as a sunshade, and doors both side can be opened to help cool the tent down if it is very hot.